[1], The Cambridge Bible for Schools and Colleges has this comment: “The way if the sea] either ‘in the direction of the (Mediterranean) Sea,’ or ‘the region along the West side of the Sea of Gennesareth.’”[2], Roberts writes: ““The way of the sea” is not identical to the much later Via Maris of the Christian era, but refers to the coastal area south of Mount Carmel that became the Assyrian province of Dūʾru (biblical Dōʾr/Dôr—Josh 11:2; 12:23; 17:11; Judg 1:27; 1 Kgs 4:11; 1 Chr 7:29; 1 Macc 15:11).”[3]. The zeal of the Lord of hosts will perform this; all that is said in this verse, and in the context, respecting the incarnation of Christ and his kingdom; the veracity, faithfulness, and power of God, are engaged to perform whatever he has purposed and promised; and his zeal, which is no other than his fervent flaming love, will move him to it, and is effectual to accomplish it; his fervent love for his own glory, which is his ultimate end in all his works of nature, providence, and grace, will engage him to fulfil whatever is foretold concerning the birth of Christ, and redemption by him, and his offices and kingdom; since this is greatly concerned in all these things, his zeal or fervent love to his Son, shown in giving all things into his hands, in committing all judgment to him, that men may honour him as they do the Father, will move him to increase his government and peace, and make him his firstborn higher than the kings of the earth; and his zeal or fervent love to his people will put him upon all this, since it is for their good, as well as for his own glory, and the honour of his Son; what the queen of Sheba said of Solomon may be said of Christ and his people, 1 Kings 10:9. See our Privacy Policy for more information. The refrain ties Is 9:7–20 together as a unit, but 9:20 is far too abrupt to be the original conclusion to the oracle. The commentaries connect the reference to “the day of Midian” in verse 3 with the victory of Gideon over the Midianites described in Judges 7.[18]. Tyndale Old Testament Commentaries. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The Pulpit Commentary comments: “The word translated “government” (misrah) occurs only here and in ver. Isaiah 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. "From henceforth." Scripture: Isaiah 9:7. In his commentary (on Bible Hub), Ellicott writes, “The victory is decisive, and the reign of peace begins, and the weapons of war, the garments red with blood (Isaiah 63:1-3), the heavy boot that makes the earth ring with the warrior’s tread, these shall all be burnt up.”[19], The Cambridge Bible for Schools and Colleges comments: “The idea of the verse is that after Jehovah’s great victory every vestige of war shall be burned up in preparation for the kingdom of universal peace. Matthew Henry's Concise Commentary 9:1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. – Why does this verse emphasize that “a child is born to us” and “a son is given to us”? Isaiah 26:15; Jeremiah 31:27; Ezekiel 36:11).”[12], Oswalt comments: “As a result of God’s revelation of himself through his Messiah, joy sweeps over the people, the joy of abundance. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. Isaiah 10:20-34 The Returning Remnant of Israel. – Why does this verse describe the destruction of military footwear and clothing? With the very same words, "the zeal of Jehovah of hosts," etc., Isaiah seals the promise in Isaiah 37:32. It may be compared to the Egyptian ‘who gives life.’”[45], According to Motyer: “Prince corresponds to our idea of ‘administrator’. Ezekiel 5:13.). It is two-sided. Ellicott (on Bible Hub) gives a good explanation of what this verse is saying: “The prophet had seen in the closing verses of Isaiah 8 the extreme point of misery. On Bible Hub, Ellicott makes the following observation: “The words throw us back upon Isaiah 8:21-22. His purpose to do this is their only encouragement - and a sufficient encouragement - to excite their zeal in this great and glorious work. ↑, Childs, Brevard S. Isaiah: A Commentary. THE CONTEXT. (2) If Yahweh feels this zeal, and if he will certainly accomplish this, then Christians should be encouraged in their efforts to spread the gospel. Ed. The New International Commentary on the Old Testament. But how will he do that? Isaiah 9:7 NIV - Of the greatness of his government and - Bible Gateway Of the greatness of his government and peace there will be no end. Both bespeak a kind of concern for someone that desires an exclusive place in that person’s affections.”[54]. But when the gospel comes to … One extreme is to take the way that the Christian Church has often taken, saying that true bondage is to personal sin from which Christ frees us, and thus turning a blind eye on actual physical oppression. Each extended over the people of God first at online commentaries, we can look their! Them to despise their enemies, in faith and hope or confirm it also given the! For December 19, 2010, is sometimes used to denote to found a kingdom name “... 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