Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. And in the midst of that darkness they found their minds summoned by that coffin into the presence of the past. Our Price: $31.99 Save: $18.00 (36%) Buy Now. In the shadow of death. IV. Darkness must he understood in the figurative sense in which it is often used in Scripture to signify a state of ignorance, sin, and misery. Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. But nothing more disposes us to listen to the offers of Divine mercy, than a clear unambiguous view of the actual past of our lives. Isaiah 2:8. 2.The people walking in darkness hath seen a great light. {P} 2:1-4 {P} 2:5-11 {P} 2:12-22 {P} ... Verse 2 And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. Please enter your email address associated with your Salem All-Pass account, then click Continue. . Isaiah 9:2 Context. Having spoken of the captivity in Babylon, which held out the prospect of a very heavy calamity, he shows that this calamity will be lighter than that which Israel formerly endured; because the Lord had fixed a term and limit to that calamity, namely, seventy years, (Jeremiah 25:11,) after the expiration of which the light of the Lord would shine on them. Isaiah 2:4; Psalm 46:9). The light of friendship, for example. ., p720. - And the mean man boweth down, etc. God is our home--our present home. Upon his shoulder: the reference may be to a particular act in the ritual in which a symbol of the king’s authority was placed on his shoulder (cf. have men = saw. IT IS THE WILL OF GOD THAT THE HEATHEN AS WELL AS OURSELVES SHOULD SEE THIS GREAT LIGHT (1 Timothy 2:1-6; 1 John 2:2; Mark 16:15). Advent Meditations. I. Christ sheds light upon SIN. Though “there would be very many among the Jews, to whom the Messiah, arising with his new light, would be an offence; who would resist his salutary doctrine, and who would therefore fall into the most grievous calamities, and thick darkness;” yet, “there would be others to whom the Messiah would truly appear with the light of grace and consolation, and who should receive him with the greatest joy, as attaining the summit of their hope and desire.” Accordingly, after the prophet had described the misery of those who, he foresaw, should reject him, he turns his style to describe the felicity of those on whom this Sun of righteousness should arise, setting forth both their joy and the cause of it. Awake thou that sleepest, and arise from the dead, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Keil & Delitzsch Old Testament Commentary, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. In this uncomfortable state they act under the influence of corrupt principles, committing those enormous transgressions which are justly denominated the works of darkness. Surely these people “have seen a great light.” (Egerton Young. - The people that walked in darkness (comp. This loneliness of great suffering is the shadow sent forth to bring us home. For one thing, the very sight of the fact is good that nothing of our lives passes utterly into oblivion. Thus it is customary with the Apostles to borrow arguments from the Prophets, and to show their real use and design. Isaiah speaks about the Messiah—The people in darkness will see a great Light—Unto us a Child is born—He will be the Prince of Peace and reign on David’s throne—Compare 2 Nephi 19. Font Size. dimness. Isaiah 8 Isaiah 10 ... Isaiah 9:2-7 English Standard Version (ESV) 2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. And the hour of weakness is changed into an hour of strength. At the period of Christ’s nativity, there was the darkness of types, the shadows and mere secondary images of Divine truth. And 1 increased its joy; They rejoice before You. 8:22] gloom for her who was in anguish. In fact, when Matthew quotes from Isaiah 9:1-2, he correlates it not with Jesus’ birth, but with the beginning of his public preaching (Matthew 4:13-16). Bishop Lowth follows the division in the Hebrew. The alteration produced by sin is--. It takes us out into the solitude, and leaves us there. — The light, namely, of Messiah’s own presence and preaching. The Promised One. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. The sunlight comes forth in horizontal beams, and the shadow stretches out its arms and spreads its wings, and lies prone and black on all the colour of the neighbouring field. If to this man’s glimmering light was raised from a distant cottage where he might find security, oh, what joy, what hope of escape would burst across his mind! A false life has invaded the soul and driven away the light of life. ". Isaiah was called to prophesy of the great Deliverer, Who would save His people from their sins. I would liken the false value which we put on our lower vocations to the shadow cast by a manor house on the lawn. There is new openness to spiritual realities, and in this, at least a preparation for being dealt with according to the light of our relation to eternity. It is a Divine light; one shining as if from the very throne of God Himself. This prophecy has for its historical background the calamitous reign of the weak and wicked Ahaz, during which the heart of the nation was bowed, like a forest before the blast, by the dread of foreign invasion and conquest. Isaiah 9 9 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. the kingdom of Juda hoped for redress, when they saw the people of Israel humbled, (Haydock) or rather after the defeat of Sennacherib. Clarke's Commentary on the Bible. Bible Gateway Recommends. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow … The words have to the Christian student a special interest, as having been quoted by St. Matthew (Matthew 4:15-16) in connection with our Lord’s ministry in Galilee, perhaps with His being “of Nazareth,” which was in the tribe of Zebulun. Isaiah 9 – Unto Us A Child Is Born A. It is the remnant of Israel which sees this light of spiritual and material redemption arise above its head. The prophet sees in his vision a light shining on the forlorn and weary wanderers. 16:4 first He lightly esteemed The land of Zebulun and the land of Naphtali, And # Matt. A third experience in serious illness is, that AWAY FROM THE RESURRECTION OF CHRIST, THERE IS NO LIGHT FOR THE WORLD TO COME. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the … Isaiah 9:2-4; Isaiah 9:6-7 Read chapter in New International Version. In Hebrew, a writer sometimes described as past what was really in the future. God would enlighten those in darkness by bringing new light to them, even though they did not deserve it (cf. Verse-by-Verse Bible Commentary Isaiah 2:9. But this primitive state no longer exists; an astounding fact has overthrown Divine order; sin has changed all things. The source of life is in God, but it is no longer God who holds dominion over the soul; it is self, the world, and sin. Get beautiful Bible art delivered to your inbox. I'm not going to sing it, but I do want to read it. Almost the same two words as dimness. There is no suffering for which the Cross is not a precious balm, because there is no suffering which it does not surpass and consecrate. salema , Arab. II. (V)7 Of the greatness of his government(W) and peace(X)    there will be no end. Treasury of Scripture Knowledge. Isaiah 9:5.—Preacher's Monthly, vol. Copyright © 2019 by Zondervan. I see no reason to doubt that the language of the prophet here is adapted to extend into that future period when the Messiah should come to that dark region, and become both its light and its deliverer. It stands opposed to moral darkness, and to times of judgment and calamity. Risen. Isaiah 8 Isaiah 10 ... Isaiah 9:2-7 New International Version (NIV) 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. 9 in our authorized version. 2 Kgs 11:12; Is 22:22). Isaiah 9:2-7. Sustaining promises are suggested to them by the Spirit, which have new and unthought of appropriateness to their case. For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. xxviii., p. 137; J. Pulsford, Contemporary Pulpit, vol. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. The people of the house of Israel who walked in Egypt as in the midst of shades, came out that they might see a great light.‘, The people that walked in darkness have seen a great light. Isaiah THE KINGDOM AND THE KING Isaiah 9:2 - Isaiah 9:7. (A. Macleod, D. D.). But you should know that the twelfth song of the first movement captures the exuberant, skipping joy of Isaiah 9:2-7. ), I. Joseph’s brethren, e.g., in the Egyptian prison, by the simple utterance of the words, “Your youngest brother,” had the past which related to themselves and Joseph recalled to their minds. Keil and Delitzsch Biblical Commentary on the Old Testament. 1 # 9:1 Ch 8:23 in Hebrew But there will be no # [ch. He has made us discern not only the evil done and the evil thought, but the good left undone. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 2. In the Arctic regions, after the long dark night of winter, the rising of the sun is especially welcome. 2 The people walking in darkness(A)    have seen a great light;(B)on those living in the land of deep darkness(C)    a light has dawned. Isaiah 9:2 New International Version << Isaiah 8 | Isaiah 9 | Isaiah 10 >> 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. But then the shadow begins to lengthen out its neck. Appropriately and skilfully, too, does Matthew extend the rays of light to Galilee and the land of Zebulun. Sin is felt to be the evil thing on which God cannot look, in a way to deepen the abhorrence of it, and to excite a more cleaving love to Him who is making all things work together to deliver us from its marks and power. 4:13–16 afterward more heavily oppressed her, the great man must be humbled. Retail: $49.99. . They live in a place that is very dark. v., p. 155; H. Thompson, Concionalia: Outlines for Parochial Use, 2nd series, p. 14; T. C. Finlayson, Homiletic Quarterly, vol. 2 Kgs 11:12; Is 22:22). Meaning not the inhabitants of Judah and Jerusalem, in the times of Hezekiah, when Sennacherib besieged them, as Jarchi and Kimchi interpret it; and much less the people of Israel in Egypt, as the Targum paraphrases it; but the inhabitants of Galilee in the times of Christ; see Matthew 4:16, John 1:48 and is a true character of all the people of God before conversion, who are in a state of darkness, under the power of sin, shut up in unbelief; are in gross ignorance of themselves, and their condition; of sin, and the danger they are exposed to by it; of divine and spiritual things; of the grace of God; of the way of peace, life, and salvation by Christ; and of the work of the blessed Spirit; and of the truths of the Gospel; they are in the dark, and can see no objects in a spiritual sense; not to read the word, so as to understand it; or to work that which is good; and they "walk" on in darkness, not knowing where they are, and whither they are going; and yet of these it is said, they. 26:15 has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. # of the nations: or, populous Yet he shows that this will not prevent them from enjoying light, and recovering their former liberty; and that liberty he extends, not to a short period, but, as we have already said, to the time of Christ. What is portrayed here picks up the earlier prophecies of Isaiah 2:4 with the beating of the swords into farming instruments, and of Isaiah 9:7 with the promise of “peace.” Peace, to Isaiah, we have said, means a condition in the world in which all things can follow their divinely intended purposes or destiny uninterrupted. . The land of the shadow of death; which notes both extreme, and dangerous, or deadly darkness. The next experience is the loneliness of suffering. Our Price: $16.99 Save: $18.00 (51%) Buy Now. Isaiah 9:2. All military accoutrements shall be committed to the flames, that the reign of peace and justice may commence (comp. There is good in this revision of the past. The true light now shineth; Jesus Christ as the Word made flesh is the true Light which lighteth every man. III. Salvation would not break forth till it had become utterly dark along the horizon of Israel, according to the description in Isaiah 5:30, i.e., till the land of Jehovah had become a land of the shadow of death on account of the apostasy of its inhabitants from Jehovah ( zalmâveth is modified, after the manner of a composite noun, from zalmūth , according to the form kadrūth , and is derived from צלם, Aeth. Isaiah 9 9 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. King James Version. 2. But at last, more or less in every case, we find our minds settling upon the past. .—The words throw us back upon Isaiah 8:21-22. God is our home. 1. The word צלמות tsalmâveth is exceedingly poetical. at the first. This verse may reflect a coronation rather than a birth. 26:15 has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. It is the light of the Cross that gives us hope. Our Redeemer came to put away the guilt of our past lives, and to lift us into a position from which the consequences of our guilt would shut us out forever. I. anguish (Isaiah 8:22). The people that walked in darkness have seen a great light - the whole nation, Judah and Israel. Their condition, therefore, was such as if no brightness, no ray of light, had shone on them. Jesus: Joy Of The Season. Omit verse numbers; Omit footnotes Show section headings; Omit passage reference Omit adjacent passage references. The people of Israel were steeped in apostasy and walking in darkness and gloom, but Isaiah spoke of a coming Messiah, Who would not only bring light with Him, but would be the Light of lights. III. A fourth experience is generally reached in serious illness, of which it is not so easy to see the good. I. WHAT IS THE LIGHT SPOKEN OF BY THE PROPHET? (1) It is good to know that the past as much as the present is real; that our deeds lie there, imperishable, dormant, but not dead; that we cannot hide from them when they awake, nor put them away from our lives. zill (radically related to tall = טל, dew), derived its name ab obtegendo , and according to the idea attached to it as the opposite of heat or of light, was used as a figure of a beneficent shelter (Isaiah 16:3), or of what was dark and horrible (cf., Targ. 4. (G)4 For as in the day of Midian’s defeat,(H)    you have shattered(I)the yoke(J) that burdens them,    the bar across their shoulders,(K)    the rod of their oppressor. Commentary on Isaiah 9:1-7 (Read Isaiah 9:1-7) The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. It was this which Job complained of when he cried to God: “Thou makest me to possess the iniquities of my youth.” His youth was not dead as he had supposed; nor had its actions altogether passed. S Ps 36:9; Isa 42:6; 49:6; 60:19; Mal 4:2; Eph 5:8, Isa 14:25; 58:6, 9; Jer 2:20; 30:8; Eze 30:18; Na 1:13; Mt 11:30, Isa 14:4; 16:4; 29:5, 20; 49:26; 51:13; 54:14; 60:18, S Dt 7:21; Ps 24:8; Isa 10:21; 11:2; 42:13, Isa 26:3, 12; 53:5; 66:12; Jer 33:6; Mic 5:5; S Lk 2:14, S Ps 85:8; 119:165; Isa 11:9; 26:3, 12; 32:17; 48:18, Isa 11:4; 16:5; 32:1, 16; 33:5; 42:1; Jer 23:5; 33:14, 2Ki 19:31; Isa 26:11; 37:32; 42:13; 59:17; 63:15, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, The Story: The Bible as One Continuing Story of God and His People. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). Have seen, i.e. THE CONTEXT. # 9:1 Or of the Gentiles Another and most important sight vouchsafed to us in serious illness, is THE SIGHT OF THE WORLD WE LIVE IN DWARFED TO ITS TRUE PROPORTIONS. The Life With God Bible, New Revised Standard Version Imitation Leather. They were represented as walking in darkness, because they were far from the capital, and from the temple; they had few religious privileges; they were intermingled with the pagan, and were comparatively rude and uncultivated in their manners and in their language. 8 in the Hebrew, is the first verse in chap. The tribes of Israel would be carried captive away; and Judah would also be removed. We must look within our own hearts for that guilty ignorance, that wilful blindness and hardened indifference to God and His truth, which was the source Mike of Jewish perversions and heathen abominations. I. As the travellers crept and slid along the dismal passages, through the almost solid darkness, an undefined and painful consciousness of something like terror arose within them, from the felt want of any really satisfactory knowledge of the purpose which could be intended in such a building. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. 2. 3 You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. Hence also Paul exhorts, Awake thou that sleepest, and arise from the dead, 5. And the mean man boweth down, &c.— And the mean man shall be brought down, and the great man shall be humbled; and thou wilt not forgive them. Isaiah 9:2-4; Isaiah 9:6-7 Read chapter in New International Version. The Life With God Bible, New Revised Standard Version Imitation Leather. Light and joy are synonymous, in Scripture: “Light is sown for the righteous, and gladness for the upright in heart.” But what becomes of joy if it is deprived of truth and life! Isaiah 9:2 × ‹ › Parallel Verses. But it is worth while being sent into the shadow, if we come out with this experience. Isaiah 9:2 New Revised Standard Version ... Isaiah 9:2 in all English translations. Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Verse Of The Day; Isaiah 9:2 What Does Isaiah 9:2 Mean? Our spirits are gadders about too much. Jesus Revealed Pt. Never does God appear in more perfect holiness than when He pardons sin, and the sinner looking upon the Cross feels the malignity of that sin which nothing but the sacrifice of the Son of God could take away. Isaiah 9:2(NASB) Verse Thoughts. 16:4] brought into contempt the land of # Cited Matt. Isaiah may have referred to the immediate deliverance of the nation from impending calamities, but there is a fullness and richness of the language that seems to be applicable only to the Messiah. It may therefore be summed up in this manner: “Even in darkness, nay, in death itself, there is nevertheless good ground of hope; for the power of God is sufficient to restore life to his people, when they appear to be already dead.” Matthew, who quotes this passage, appears to torture it to a different meaning; for he says that this prediction was fulfilled when Christ preached along the sea-coast. Walking is a progressive motion, by which a traveller still goes forward until he arrives at the end of his journey. 3. (R. But they will see a great light. New American Standard Bible. ii., p. 523. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of … . New Revised Standard Version Update. Society is not our home. [Note: The New Scofield . 2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. If, therefore, we wish to ascertain the true meaning of this passage, we must bring to our recollection what has been already stated, that the Prophet, when he speaks of bringing back the people from Babylon, does not look to a single age, but includes all the rest, till Christ came and brought the most complete deliverance to his people. There is a breaking down of pride, and a clearer insight into our own utter weakness. They that dwell in the land of the shadow of death; as Galilee might be called, because it was a poor, miserable, and uncomfortable place, from whence no good came; and this character fitly describes God's people in a state of nature and unregeneracy, who are dead in Adam, dead in law, and dead in trespasses and sins, dead as to the spiritual use of the powers and faculties of their souls; they have no spiritual life in them, nor any spiritual sense, feeling, or motion; and they "dwell", continue, and abide in this state, till grace brings them out of it; see John 12:46. upon them hath the light shined: Christ in human nature, through the ministration of his Gospel, by his spirit, so as to enlighten them who walk in darkness, and to quicken them who dwelt in the land of the shadow of death, and to comfort them in their desolate estate; and this light not only shone upon them in the external ministration of the word, as it did "upon" the inhabitants in general, but it shone "into" the hearts of many of them in particular, so that in this light they saw light. There is no false estimate so long as God is in the centre of our heavens. Isaiah 2:9 STU XRF TSK ... Verse 9. I remember reading some years ago an account of an exploration of one of the pyramids of Egypt. II. Darkness — The expression is general and so may well comprehend both calamity and ignorance, idolatry and profaneness, in which those parts were eminently involved. II. 2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. The people that walked in darkness.] It is often used, in the Scriptures, to describe those regions that were lying as it were in the penumbra of this gloomy object, and exposed to all the chills and sorrows of this melancholy darkness. 11:1–2, 9. (R. Now there breaks in the dawn of a glorious day. All other religions, all other philosophies have failed here, all have made some compromise with sin, all have concealed its deep malignity; the Cross alone dares to reveal it, because the Cross alone takes it away. . It separates--divides the night from the day. (Matthew 4:15.). At first we are oppressed by the mere darkness--the deepening out on every side of the possibilities of the disease. The Chaldee renders these two verses thus: ‹In a former time Zebulun and Naphtali emigrated; and those who remained after them a strong king shall carry into captivity, because they did not remember the power which was shown in the Red Sea, and the miracles which were done in Jordan, and the wars of the people of the cities. In the former time he # [2 Kgs. The difference is, that over and through this distress they discern the loving purpose towards themselves of Him who chasteneth. For if the cares and anxieties of our daily duties be disproportionate, if the great mass of them be nothing more real than shadows, it is better that we should know it here, than that we should pass deceived and deluded into the presence of Him from whose face all shadows flee away. Fulness in Him commensurate with his Divinity ; there is no light in any real sense but that comes. Of stone daily toils ignorance of the disease prophet Isaiah, we shall have made discovery... According to the Jews especially seem to be hidden from his view of aged and sick unable to come English... Unreliable predictions of mediums and wizards ( cf serious illness carries us away from very!, beautiful as morning light, come glowing and reddening through the clouds be and. No more gloom for those who were in distress the star of the of! Buy now deepened the sense of awe, blinking as they did not deserve it ( cf light ( 2:2! 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